Sunday, June 27, 2010

Political debut of youth brigade

(Vijay Chopra...The Times Of India, 2009)

The glint in their eyes is unmistakable. Excitement and expectations are writ large on their faces.

Meet the youngest brigade of voters in the city, all braced to make their debut in the electoral process. Imbued with an immense sense of responsibility, they are agog to press the button on voting machine to put India on the path of development and progress. Confident, articulate, and above all, conscious, these First Time Voters or FTV (as they call themselves), want to belie the notion that MTV generation saunters off when asked to discharge duties as responsible citizens.

20-year-old BPharma student Parkhi begins on a ‘regretful’ note. “When I became eligible for voting two years back, I was a bundle of joy. But as my voter card was not made I couldn’t vote in the assembly elections” she says. But, this time my card is ready and I’ll cast my vote, adds this debutante. Parkhi calls herself a motivated voter. “Campaigns urging people to cast votes really motivated me a lot. So much so that I too made such appeals through social networking sites and goaded my friends into using their franchise” she informs.

Akansha Adaval, another FTV, says a sense of responsibility has taken roots in her heart. “The onus is on me to choose a government which can take us ahead.” Regarding her choice of government, this BBA student says, “One which can deliver and not merely completes its term on false assurances. It should have the strength to stand against corruption and not become a part of it instead.” Akansha even has a message for her peers: “Youth should cast their vote, only then can they expect a change. We must act like awakened citizens.”

Similar views are echoed by Parth Prakhar, a BCom student of Lucknow University. With hope of a progressive India, Parth lends a word of wisdom. “I think voters should be judicious while casting their vote. Select a candidate who has a vision for the country and thinks beyond localized issues. He or she should be a true representative of India,” opines Parth.

However, there are some who are still confused with the political jamboree. They want to vote, but find no deserving candidate in the fray. 19-year-old Sachin has little expectations from the present lot. “We have seen various governments in UP yet the state of affairs has remained the same. They win the mandate on all sorts of assurances but in the end only serve their cause. What can one expect from such politicians,” he questions. “There should be an end to wastage of public money,” he says. Sachin even goes on to add that politics is not meant for the educated for they would find themselves alienated in the flock of corrupts.

Twin sisters, Nitasha and Sunanda, are yet to receive their voter identity cards. “We had applied well in time but haven’t got them yet. Hope we are not deprived of voting. See, this a system we live. All talks and no action,” they speak in one voice. Nitasha, a student of political science, wants to see younger leaders for she believes they have a vision which is now lacking in the elder generation of politicians.

Sunanda, however, is completely disappointed with the current species of Khadi-clad. Calling them “uninspiring”, Sunanda says they have messed up the entire country. “We are making fast strides in corruption but lagging behind on the path to progress. Worse, there seems little hope of any improvement.” However, disappointment aside both the sisters clarify that they definitely want to vote.

So what issues stir the FTV? “Terrorism, development and employment,” avers Parth. They all are univocal that time has come when political parties should rise above narrow planks and get down to some serious business. Problems galore in our country, so it’s time we see some concrete steps being taken, they say.

And, what about the “glorified” speeches which have become a hallmark of these elections. Parkhi denounces them vehemently. “Instead, of slamming each other, leaders should address real issues. This is not we expect from those who aspire to govern us,” she says. Akansha says, “The mud-slinging exercise will not take us any further. Besides, we know how leaders behave. Today, they are leveling all sorts of ALLEGATIONS and tomorrow we will hear them pledging bonhomie to each other.” “Lucknow is known for its mannerisms, hence we hope that our city should at least be represented by someone who can retain this demeanour,” opines Parth.

When Lucknow votes on April 30, one thing is sure that these voices, too, would count. It would not be easy for khadi clad to ignore them. Besides, they will have to toil hard to meet their expectations. For, this young brigade believes in action and not mere assurances.

Poll campaigns spare ears and streets

(By Vijay Chopra...Published in The Times Of India)

If 2009 Lok Sabha elections would go down in history for mud-slinging speeches and shoe-throwing episodes, they would also be remembered for quiet and clean campaigns. Quiet because poll related cacophony is missing, and clean since the roads have not been “decorated” with the election paraphernalia and walls spared from the political graffiti.

Much to the relief of public and to the discomfort of the political bandwagon, the Election Commission (EC) guidelines have brought the much needed sobriety to election campaigns, which are otherwise known for shrieky loudspeakers, and pamphlets and posters which leave the streets inundated. Though in the name of road-shows, long cavalcade of candidates still cause some inconvenience, campaigning has more or less been bearable.

Students, particularly, are a happier lot. “There was a time when it was difficult to concentrate on studies because loudspeakers would yell horribly composed parodies eulogising candidates. But ever since the EC imposed strict guidelines all these things have become a passé,” said Gaurav, a BA student. “The best part is that dread of campaigning has gone away. We can sleep in peace and don’t have the fear that our walls would be covered by posters and slogans,” said Shweta Bisht, a lecturer in city.

But not everyone is happy with the change. In fact, shops selling election publicity material have taken a severe beating. Amit Aggarwal, who is among the prime suppliers of poll publicity material in the city, said that sales have plummeted by 75 per cent. “Earlier, we would do brisk sales of Rs 25,000-30,000 in a day. Now, we struggle to sell material worth Rs 300 in a day,” he said.

On the reasons of this pitfall, Aggarwal said that strictness of the EC and administrative pressure together are responsible for the decline. “EC has banned flex posters which used to be in great demand. Besides, the administration is particularly harsh on display of polling material of opposition parties. Thus candidates are unwilling to buy products for the fear of any adverse action,” he said, and added that cash distribution too has become a “popular” mode of campaigning.

Arun Gupta, whose shop is housed in the BJP headquarter in the state capital, said that falling sales have led to unemployment. “Till last Lok Sabha elections, we had so much demand that 15-20 boys used to work in my shop. This time I’ve three workers and even they sit idle,” Gupta said. “If things do not change then very soon we would be looking for alternatives,” he added.

However, apart from the EC norms and vigilance exercised by the official machinery, the advent of technology too has played its part in the changing styles of campaigning. Media savvy leaders have also shown a penchant for Internet and SMS culture. State BJP spokesperson Hriday Narain Dixit, while admitting that EC guidelines on posters and banners have somewhat rendered campaigning difficult, said his party has taken a lead in reaching out to maximum voters through SMSes and door-to-door campaigns. He, however, accused the BSP government of trying to sabotage the poll campaigns of rival parties by intimidating their workers and removing publicity material with the help of police.

Samajwadi Party spokesperson Rajendra Chaudhary, while leveling similar charges against the Mayawati government, said that restrictions on banners and posters have made it difficult to campaign in the rural areas. “SMSes and TV advertising can help in reaching out to urban voters but in rural areas we need publicity material or else people would not come to know about the candidates. We apprehend this can impact the results in the elections,” he said.

However, irrespective of the views of political parties the common man on the street is pleased with low-profile and peaceful campaigning. “Earlier, once elections were over the parties would pay no heed to the mess created by the publicity material. While it was left to the civic bodies to clear the roads, cleaning home walls was people’s responsibility. At least, this time we have spared from the ordeal,” said Manish Rajput, a resident of Hussainganj.

Friday, June 25, 2010

Veggies with vengeance

(Published in The Times of India, Lucknow...May 25, 2010)


Move over mutton. For, veggies have arrived with vengeance. Hand-pulled carts are their ‘bat’tle mobile and arsenal full of katahals, gulars, soyabean, raw banana…the hegemony of shaami, galaawati and boti had never been so ambitiously challenged. Welcome to the latest fad on the Awadhi platter – the vegetable kebabs and biryani.

It’s a sheer delight to watch the dexterous hands move in unison and swiftly fry, fold and wrap the cuisine in paper napkins before handing it to a queue of people whose watering mouths can hardly wait. And as the empty stomachs bite into it, contentment on their faces is palpable. All this at a price which is light on the pocket.

Its scrumptious taste would make you forget the aromatic bylanes of Nazirabad and Chowk, eternally famous for the mouth-watering shaami and galaawat kebabs. For long, confined to the menus of a select few hotels and restaurants in the city, the vegetable kebabs and biryani have now ventured out on hand-pulled carts. Circumnavigate the lanes of Lucknow and you can see numerous such carts, thronged by food lovers and doing brisk sales by the roadside. The “roadside cuisines”, as one may befittingly call them, have tickled the taste buds of denizens in the land of nawabs.

It is in fact surprising that a city quintessentially known for its cordon bleu non-vegetarian delicacies has lapped onto the green meal with such enthusiasm. Harmeet Singh quickly sensed the public flavour and made a switch over from selling paav bhaaji to veg kebabs and biryani. He explains the phenomenon: “The rising mutton prices have made kebab rolls and biryani costly. Whereas a non-veg roll does not cost less than Rs 15-20 now, you can buy a veg roll for somewhere between Rs 8-12. Who would mind this bargain.” He goes on to add that people were also looking for some change in culinary taste and this ‘product’ came up as an ideal replacement. While busy folding veg rolls, almost incessantly, Harmeet hit the point: “Now, more and more people are turning vegetarian and this cuisine just suits them.” Non-veg aficionados can differ with Harmeet but cannot dispute the popularity of his culinary product. He daily sells 400-500 kebabs along with 80-90 plates of biryani, no mean achievement for a roadside vendor whose “equipment” includes a hand-pulled cart, steel utensils, a gas stove and battery lit CFLs.

So, what’s the hit formula? Mohd Rizwan, another vendor who is reaping profits in the trade, spells it out, and perhaps aptly. “Modestly priced, reasonably hygienic (as there is no fear of inferior quality mutton as in the case of non-veg rolls), easily available, quick to eat and sumptuous; what else does one need,” he says, adding, “In Rs 20-25 one can have two kebabs and two paranthas. Vegetable biryani is priced around Rs 10-15 (for half plate). The meal is thus, quite reasonable and filling, and that too in times of inflation.”

Though most vendors say that profit margins are not very high, they are happy to see foodies making a beeline at their carts. The peak sales hours are between 7pm and 10pm, though you can savour them anytime between 5pm and 11pm. However, for the men behind the carts, the day begins at around 10am. “The preparation takes around 3-5 hours, followed by the ‘decking up’ of the cart for daily business,” informs Rizwan. Ask him for the ingredients and he reveals a wide range: “Raw banana, khatahal, gulars, chana dal, masur dal, soyabean and some other items for garnishing.” The end result is succulent kebabs whose each bite is relished by umpteen foodies.

While Harmeet says that veg rolls and biryani started gaining popularity in the city about two-three years back, they have become a roadside rage only in the last 6-7 months. “Earlier, the trend was restricted to the markets of Alambagh and Charbagh. But now, these carts are omnipresent, and interestingly, most of them are doing reasonably well,” he said even as he extended a plate of biryani to a waiting customer.

The cuisine has come on the wedding menu as well. It’s almost common now to find a stall of vegetable kebabs in any wedding in the city and guests relishing it with full satisfaction.

So, next time if you happen to smell the aroma of the “roadside cuisine”, do not just stop and ogle at the carts. Go ahead and take a bite, for missing out on it would deprive you of the culinary delight.



Vijay Chopra

Thursday, September 10, 2009

The sin of being single

I’ve been on leave since yesterday – down with a stomach ailment and viral infection. Rendered immobile physically, mind too is lost in cluttered thoughts. The exercise might well extend into tomorrow since Friday is my weekly off. Three days of leaves, a rare bonanza, will be exhausted by an unwanted guest (read ailment). Worse, 72 hours of staying at home and no constructive activity. Not a small sin.

But, there’s a bigger sin, almost cardinal, especially if you reside in the “modern” Indian society. A society, which along with the “Right to Information” (about your life), also exercises the “Right to Interfere” (again, in your life). The two RTIs. And, now I’m being held guilty on the charge of disallowing this “mandatory” access.

My heinous crime: I’m still Unmarried despite reaching the “marriageable” age, which too is deciphered and designated by our august society. It’s issued almost like a diktat and any sign of disobedience or delay on the count is punished with a verbal onslaught, often publicly. I’m beginning to experience the same. What started as a murmur few months ago has started gaining momentum and time does not seem far when it reaches a crescendo. Family, friends, colleagues and whosoever remotely knows me unabashedly fire the question. Again, I’ve no right to answer. For they come prepared with the answers too – “better, hurry up or you won’t get find a good partner,” “you’re already SO late”, “a companion is a must at this age,” and the unstoppable flow of suggestions and solutions continue, till you hang up the ears.

So, the picture is clear. I’m on the hit-list and have only two choices: first, submit to the jury’s verdict and enter wedlock, or second, get prepared for a more vicious attack from different quarters, both for myself and my immediate family, if I fail to ignore the “popular will”. Without a shadow of doubt, I’ve chosen the second one. Horrendous, my so called well-wishers say. Thus the so called “Good Boy” (a sobriquet I neither deserve nor like nor ever asked for, but that too was thrust upon me) of the family is fast becoming a Baddie – arrogant, disrespectful and too outspoken. May be, even eccentric. Though I disagree with such views, yet respect others’ Right to Opinion. But, I would not accept the abovementioned two RTIs.

I cannot allow my life to be hijacked by the whims and fancies of the world, as it happened some times in the past. Certain events of life have taught me that it’s important to live life, especially personal, on one’s terms. Otherwise, the world will use you, dump you, and forget you. Besides, I do not consider it necessary to offer explanation to everyone. Only a select few can ask or give advice to me on the issue, for they are the ones who stood by me in bad weather. Even if they disagree with my explanation, they will continue to remain dear….always.

Most of the people whom I now meet have the question ready on their lips: both to my amusement and annoyance. I ask: why an individual can’t be allowed to live his/her life. If marriage would have been the only symbol of happiness, then we would not see so many unhappy couples around. Further, what may be applicable to one person may not necessarily fit the other. Simple logic. But, how many understand it.

Let me make one thing clear. I do not look down upon the institution of marriage. In fact, it’s a beautiful concept and I feel happy for my all friends who are married and blessed with lovely kids. But then, that does not mean I need to emulate them. Do I? I may have my reasons, my pursuits, which may be far more important than getting myself enrolled in the wedlock register. How can wedding be made the foremost parameter of judging an individual. Besides, it’s not possible to lead a planned life always. Be it past or present, my plans too have gone awry, much against my wishes. Individuals have their own destiny and mission. I too have set my eyes on some targets for next few years.

Hence, dear world, allow me the space and peace to pursue my goals.

There is no denying that in personal life I’m quite a stubborn and don’t get influenced/affected easily by public opinion. And won’t even shy away from defending my single status. Also, I don’t know if it would be a permanent feature or whether the freeze would ever be lifted. Whatever happens, one thing is for sure: the decision would be mine. I’m not the one to succumb to pressures, criticisms or emotional blackmailing.

However, the forward journey may not be easy. The way I’ve started earning people’s ire, it could soon result in strained relations with some friends and relatives. But then, Arjun too had to attack his blood relations in the battle of Mahabharata, for he had the conviction that he was fighting for a just cause. I’m too small a mortal to draw any parallel with the mythological hero. However, I too am driven by my own decisions and convictions and would be ready to face any attack. Arguing with my own people often leaves me in bitter taste; still I’ve to hold my ground. The only grudge is that not many are on my side in this war. Still, the lone warrior will carry on.

To wind up, here’s a couplet my friend (another bachelor, another sinner) sent me. I find it befitting. However, all married people should not feel offended:

Shaadiyan unki huin jinko akl-o-saroor na tha,
Apni to umar kati zikr-e-nikah hota raha….!!

Friday, September 4, 2009

We would need more YSRs

A blazing political flame doused by a whimsical nature. No matter how powerful a person may be, all have to submit to destiny’s diktat. But perhaps, some mortals die only to live forever.

YSR could be one of them.

The tragic death of Andhra Pradesh chief minister Y S Rajasekhara Reddy in a helicopter crash on September 2 has plunged the entire nation into inconsolable grief. What has really stunned me is the kind of emotional outburst seen from across the country. Even the political parties, cutting across lines, have united to mourn the death of a man whose phenomenal popularity most of us realized, albeit ironically, when he is no more.

There are two reasons which leave me (happily) amazed. First, a CM is basically a state’s leader only. Unless an incumbent harbours the national politics ambitions, he/she is confined to the geographical limits of the area under his/her jurisdiction. YSR, in my view, confined himself to this role. Still, his death shows that he had a taller stature, one which went beyond the person of a chief minister. Second, the Indian political jamboree does not believe in praising opponents. Almost all parties show a penchant for this (unacceptable) practice. Hence, the kind of positive words they have spoken for YSR show the return of some mannerisms, otherwise grossly missing these days among the power echelons. I hope this becomes a permanent feature of Indian polity.

YSR’s death has evoked a response not witnessed in recent public memory in the country, especially for a political leader. One thing we can be sure of is that it is not stage-managed. The only episode that seems motivated is the clamour for his son to be named the successor. However, this is only by a section of the party workers who could be trying to justify their role of being the sycophants. Anyway.

We have seen this kind of public outflow of grief in the case of leaders who had a larger than life image, at least in the public eye. Indira Gandhi, Rajiv Gandhi, MGR and NT Rama Rao fall in this category. But, they already enjoyed a celebrity status during their lifetime. And therefore, when they died, the reactions were on the expected lines. Some died after hearing the news of their deaths, some – unable to bear the loss -- committed suicide. The news of YSR’s death too has evoked similar reactions. But no such grief was witnessed when PV Narsimha Rao or KR Naraynan passed away. The former served as the prime minister and the latter as president. Both considered capable and held higher designations as compared to YSR. But, even though in death, YSR has surpassed their stature in terms of mass following. He rose from the roots and seemed to have carved a niche for himself by slow but steady strides.

I myself never had the idea that he was so overwhelmingly popular, not just in his home state but in other parts of the country as well. I never followed him so closely to be able to form an assessment of his work or to shower panegyrics on him. But then, I cannot also afford to miss the void and the mass hysteria generated by his sudden demise. What I understand is that while Andhra is mourning the irreparable loss of a man who was a PERFORMER, the nation is disheartened over having lost a promising FUTURE LEADER. We may be a billion plus country, but there is dearth of politicians who can be bracketed as ‘Leaders’ in the real sense. We have already lost some promising ones in the likes of Madhav Rao Scindia, Rajesh Pilot and Pramod Mahajan. And now, with YSR gone, the vacuum is being felt all the more since all of them had long political innings to play, but were taken away abruptly.

YSR’s tragic departure, however, proves one point to the hilt. A leader who performs would always be loved, respected and remembered by the people. It is not that he was a perfect politician or was controversy-free. In fact, his name figured in the Satyam scam as well. The allegations could be true or completely baseless. But, YSR’s legacy would be his constant urge to put AP on development path. He showed the instincts of a leader who wanted to connect with the people. How many leaders show this ability in India? Andhra is a big state and one does not get a second term there so easily. That the public gave him a second term shows they had reposed their faith in him. May be in the coming years, he could have played a role in the national politics as well.

Like many, I’m also saddened by his death because it seems once again we have lost a promising national leader to the Master sitting above. In present times, our only consolation could be if some politicians begin to follow the footprints of YSR.

Friday, August 21, 2009

Zubaan Sambhal ke


First of all a big THANK YOU to all those who took the pains to visit my blog, and some of them even posted their comments. It has really been very encouraging.


This piece is dedicated to my city – Lucknow, the City of Nawabs, rich culture and eloquence. Despite its many shortcomings, it remains dear to me, especially for the sophistication and refinery of its language. But sadly, now that seems to be changing.


Years ago, we all saw how Pankaj Kapur struggled to teach his students Hindi in the famous TV serial “Zabaan Sambhal Ke”. The striking thing about the serial was its chosen theme – Language. An essential component of our personalities, yet most often we tend to ignore the essence of language or zubaan.


More than a decade after the ordeal of Pankaj Kapur, I’m sure many teachers in Lucknow too would be undergoing the same pain with their students. The city is largely dominated by the Hindi speaking populace but there is also no dearth of denizens who have mastered the Queen’s language. Next comes Urdu, which with its delicacy and grace lends uniqueness to the tehzeeb of Lucknow. But, its speakers are shrinking in numbers and would be far less as compared to the other two languages.


However, the three languages are losing their popularity with the Gen-X (read SMS generation) which is busy evolving its own lingua franca. I see youngsters in the city developing a penchant for a language whose etymology is beyond my comprehension. I can bear with slangs, for you can look up their meanings in dictionary and thesaurus. But, what do I do with words whose origins and meanings remain untraceable despite all efforts. They are manufactured in the factory of these youngsters’ minds, circulated among their friends, who probably understand and appreciate them, and then somehow reach mortals like me, who lack the intelligence and taste to comprehend and praise them.


I’m not separated from this young bunch by many years. But, the change seems wide. When I was studying then too there would be a wide circulation of abusive words. No day would pass in my alma mater when I did not hear the word “F***”, used effortlessly and generously by me peers and teachers alike. It was either my upbringing or self-restrain that forbade me from picking such words. Or perhaps it was sheer hesitation or a strong dislike. But, above all, it was a conscious effort not to include them in my lexicon. Today, however, their usage in conversations is considered “stylish” and is also acceptable.


Words like Saale, kaminey, pagal, bewakoof can still be considered endearing to some extent, but the ones coming from that detestable genre of MC/BC can’t! Worse, there are innovative ones from Hinglish. No dearth of acronyms as well, thanks to the SMS culture. In fact, at times, my younger cousins send me SMSes in such short-cuts that I’ve to often take a long-cut to derive the message conveyed to me.


For a city which has earned a distinctive stature for its tehzeeb and whose communication skills are emulated and adored outside, I see the new invention as an embarrassment. I may sound dogmatic. So it be. Someone aptly summed up this change the other day to me: Earlier, it used to be ‘Pehle Aap’ in Lucknow. Now, it’s ‘Pehle Tum!’


What is worrisome is that adults too do not lag behind. In offices, public places or drawing rooms, you cannot miss hearing conversations laced with the “exquisite” vocabulary.


So, is this degradation in language incurable? Is there no Tamiflu (medicine given to swine flu patients) for it? Think before you speak. We were told umpteen times in schools. Then, why not choose before you speak. Choosing words which make the conversations sound decent at least if not eloquent. Perhaps, it’s time we seek some inspiration from the students of Pankaj Kapur, who at least made efforts to make the needful amendments in their language.


Guy De Maupassant once wrote: “My choices are simple. I like the best”. May be, the young brigade can try to pick the best words from the lexicon when they next utter a sentence!

Friday, August 14, 2009

Love Freedom, Respect Nation!

Love Freedom, Respect Nation!

Once again we smell the manure of freedom. 15 August, 2009. Another addition to our independent existence. A long and eventful journey of 62 years. And still, the tryst with destiny continues. We marvel and mourn, grow and groan, wander and wonder, crib and yet live. Mired in controversies, yet rarely tired. That’s India – of you and me.


What is that keeps us going, often in most difficult of the situations? A spirited approach or a reckless living? Perhaps, both. Let me try to explain. We have been traumatized by those two dreaded words – Swine Flu. The rising number of casualties and medical helplessness in curbing it presents a bleak picture for the near future. You walk into any public place and the fear of catching the flu is writ large on the faces. Sneezing, in recent memory, never invited so much public ire as it does these days. And if you exercise caution then it’s wisdom and not a foolish act. For the scare, to a large extent, is valid.


Yet, it failed to dampen our spirits on Janmashtami (which fell on August 14). The sea of people overflowed almost from nowhere on the streets of Mumbai and festivity exploded. The drooping India was suddenly vibrant. Who would believe that swine flu virus and dahi-handi were swaying together in the air. At least, we would. For, we are a nation of paradox and we revel in it.


This is no easy art of living, especially with tags like “emotional country” or a “soft nation”. We suffer yet know how to forgive. Even if someone decimates our population with an AK-47, we ensure that he gets a fair trial. How many nations in the world would appreciate it, leave alone emulating. But, it is somewhere in this weakness lies our strength. We value freedom – ours as well as those of others. Indian democracy has loopholes, but it’s not a failure. Freedom is misused in the country, but it still exists. We hate the khadi-clad but know can’t also live without them.


In short, we know how to live in contradictions. Oxymoron is India’s elixir of life. A nation where one finds the co-existence of Fear and Faith, Optimism and Pessimism, Joy and Sorrow, Hate and Forgiveness. I quote these because they are not identifiable with any caste or religion. Instead, they undeniably run in the veins of each Indian.


It is also beyond my comprehension how we manage to survive it all. However, like many I too complain and regale about such things. Fret and fume, muse and amuse. Still, I love the breath of freedom and also my country. Its patriotic fervour surely has a unique aroma. We tangibly feel it on 26 January and 15 August, but almost invariably breathe it round the year.


To each one of you, therefore, I urge – Love Freedom, Respect Nation. Even in a billion population, we derive our individual existence and identity from these two words.


Jai Hind